Son of Perdition: The Magic and Hubris of Simon Magus 

Son of Perdition: The Magic and Hubris of Simon Magus 

The appearance of Simon Magus in the New Testament is colourful but brief, and more questions are raised than answered.

Researchers are compelled to look at the apocryphal legends and writings of the early Christian apologists to discern what they can about Simon. Many legends regarding his magic and conduct are fantastical, others less so. Yet theologians and writers on religion alike tend to disparage these accounts and write off Simon as a type, a legendary figure of anti-pagan polemic. Sometimes, the boot has been put on the other foot, and Simon is identified with St. Paul as a Gnostic Apostle. What is the truth, and what were Simon's magical operations like?

The author's approach to this question has been setting aside the contentious argument and seriously treating Simon's magic. If, for the sake of argument, we treat the apocryphal and apologetic material as containing (at least ‘some') authentic historical fact (even if incomplete), then we may begin an attempt to reconstruct his life and possible beliefs. This is all set in the context of Simon's battle with Peter as it moves from Samaria to Rome, and a study of both men is required to make sense of what Christians and Jews regarded as legitimate or illegitimate magic. Thus, did the Apostles practise magic? Does the Church still do so? What differentiates miracles from magic? 

More interesting still is Simon's status as a false messiah or antichrist. There are various definitions and perceptions of this role in the New Testament, and false messiahs are likely set apart from the False Messiah and antichrists from the Antichrist. Into which category does Simon fall, and does his magic and moral conduct throw any light on the question? What relevance does this have for us today in our modern, secular world?  I look into these issues and present a case for Simon Magus being a real magician, practising generally negative operations as a false messiah.

There are no hard and fast or definitive answers as the primary sources are too few, but with careful analysis, we can reconstruct the most likely scenario. I have chosen illustrations from both the early Church period and the later Middle Ages since the manuscript discusses the possible connection of ancient Jewish magic with the medieval grimoires.